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I have spent a lot of time with old maps of South Africa during colonisation, and I am still uneasy about how calm they can look. Lines, borders, names, and coloured regions make conquest feel tidy. They make movement look official. They make theft look administrative. When I open one of these charts, I try to remember that a map is not just paper or pixels; it is a claim about who saw a place, who counted it, and who tried to control it. Colonisation produced many maps, and each one carried a different purpose, but almost all of them asked people to believe that foreign rule was permanent, orderly, and reasonable.
The first time I studied such a map closely, I noticed how much of South Africa was drawn as though it belonged to the person holding the pen. Coastal towns looked like anchors. Trade routes looked like veins. Interior spaces were shaded, marked, or left vague depending on what the mapmaker wanted to emphasise. Some areas were given familiar names, while older names were reduced to footnotes or erased entirely. That is one of the quiet violences of colonial mapping: it does not only record a territory, it rehearses ownership. It teaches the viewer to read a complex world through the priorities of empire.
What I find most personal about these maps is how they shape memory. I think of the many communities who knew the land long before a colonial administration drew a boundary. I think of travellers, farmers, pastoralists, traders, and families whose routes changed when new borders appeared. A line on paper could decide who could cross a river, who had to pay labour tax, who could mine, who could move, and who had to stay. When colonisation spread, it also spread paperwork. And paperwork made domination seem ordinary.
Today, when I look at a map of South Africa during colonisation, I do not want to simply admire cartographic skill. I want to ask better questions. Who commissioned this map? Who was counted, and who was ignored? What happened to the names that were replaced? Which futures were being prepared for the people inside the coloured regions? I try to listen for those questions because history is not only about the past. It is about how the present inherits boundaries, institutions, and stories. The map may be old, but its consequences are not.
I also think about how comfortable we become with modern maps. We stop asking how the lines got there, because they look fixed, as if they have always existed. But many of those lines were drawn during a period of intense competition, extraction, and control. The land was not empty. The people were not statistics. The map was not neutral. It was part of a system that wanted to organise space in a way that made colonial rule easier to imagine and harder to challenge. That is why I now try to look at these maps with both curiosity and caution. They can tell us something about the past, but only if we resist the story they are trying to make us accept.